Rawls' main aim in A Theory of Justice is to provide a viable alternative to the utilitarianism which has dominated so much modern moral philosophy. Although philosophers have long recognised the difficulties in the way of acceptance of a utilitarian account of judgments of justice, they have often responded by seeking merely to reformulate the principle of utility. Other philosophers, with a juster appreciation of the seriousness of these difficulties, have been prepared to reject utilitarianism in all its guises, but (...) they have failed “to construct a workable and systematic moral conception to oppose it”. What is needed, beyond a powerful reaffirmation of the familiar objections to utilitarian accounts of justice, is the careful elaboration of a radically non-utilitarian theory of justice. It is this need which Rawls sets out to meet in his book. (shrink)

Professor Cragg objects to my contention that when judgments about the justice of actions can be paired with judgments about the justice of the states of affairs in which they eventuate it is the latter and not the former which are logically fundamental. He concedes that the justice of actions cannot, in these circumstances, be determined wholly independently of the justice of the states of affairs they help bring about — ‘ … how could an action be evaluated as Just (...) or unjust in the absence of an evaluation of the situation which it was designed to bring about?’ — yet he takes issue with my claim that judgments about the justice of states of affairs can be made ‘without any detour’ through questions about the justice of the actions which bring them about. According to the intermediate position he prefers, judgments about the justice of actions and judgments about the justice of situations are ‘inextricably intertwined.’. (shrink)

Direct comparison of the ostensibly competing principles embedded in rival theories of Justice is often complicated by differences of view as to the nature and scope of the concrete Judgments a theory of Justice must attempt to illumine. Aristotle's official view, for example, is that Justice is a disposition or character trait. This commits him to scrutiny of Judgments about the Justice of particular actions since it is actions which serve to reveal, and to help form, the disposition in question. (...) But it also stands in the way of any proper recognition of the fact that the competing principles of Justice he examines apply in the first instance neither to actions nor to dispositions but to states of affairs or situations: actions are Just for Aristotle when they help to bring about a Just distribution. (shrink)